Preface: I had written this for my now defunct blog many, many years ago and thought it worth recovering from the Internet dustbin. I’m pretty sure it’s from the 2007 or 2008 timeframe. It’s provided unedited (except for a couple of typos). The pictures are new, though.
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Pascal’s Wager begins as follows: either God exists, or God does not exist. These are the only two logical possibilities. Likewise, we as humans can only make two choices, to believe God exists, or to believe God does not exist. Since it is impossible to know with absolute certainty whether or not God exists, Pascal analyzes the risks and rewards associated with each choice in light of each possible truth, and comes to the conclusion that it is reasonable to believe in God.
Here’s how it goes. If God does not exist, and I choose not to believe in God, then I can do whatever I want on this earth, and the afterlife does not matter, because there is no afterlife. There are no eternal consequences to our actions or beliefs. Therefore, I can do whatever I want on this earth that pleases me. But if God does not exist and I choose to believe in God, then I make sacrifices to live a good life, but I get no eternal rewards. Therefore I have not done whatever pleases me, and all for nothing. Though it should be noted that many people are still satisfied with this life.
If God exists, and I choose to believe in God, then I make sacrifices to live a good life, and in return I go to heaven in the afterlife where I receive rewards from God for all eternity. But if God exists and I choose to not believe in God, then I do whatever I want on this earth that pleases me, and in return, God sends me to hell for eternal punishment.
But now I want to look at whether the wager is even valid or not. For the wager to be valid, two conditions must be met:
- First, we must not be able to know whether or not God exists. For if we know which is true, then there is no need to make the wager in the first place. We simply choose to believe the truth.
- Second, we have to have made an accurate assessment of the risks and rewards. If believing in God leads to atrocities, then the risk of believing in God and being wrong is much higher than if believing in God leads to good behavior. Similarly, if not believing in God leads to atrocities, then the rewards of being right are not as great as we would assume.
So can we know, with absolute certainty, whether God exists or not? According to Kant and Hume, the answer is no, since we cannot know anything with absolute certainty.
Kant’s position was that since we can only perceive the world through our human senses, we cannot know everything there is to know. What we can see, hear, touch, taste, and smell is only a portion of the universe. There are things beyond our senses. And even the devices we build to see beyond our senses merely translates something into something else we can perceive. Because of this limitation, there is no way to verify if what we perceive is true. We have only our senses, and to use the senses to prove the senses is circular. Therefore, everything we know about the world is based on the unproven assumption that our senses are accurate.
Hume had a different take. Hume stated that all our scientific knowledge is based on empirical observation. That is, we repeat something many times and measure how it behaves. The problem with empiricism is that it is not proof. It is evidence, yes, but for it to be proof, you have to observe every single instance of the cause and see the same effect. So while we may be confident that X causes Y, observing X then Y many times with a very high correlation does not mean that there are not cases where X happens and then Y doesn’t happen.
So while we may be very confident of God’s existence or not, we cannot know with certainty. So the first premise of Pascal’s Wager is satisfied.
So now let us look at the risks and rewards. We shall start with the eternal risks and rewards first. If God does not exist, then there are no eternal rewards. Nor are there eternal risks. There is no box on the other side of life we have to fill in in order to make our assessment. There are no positives or negatives. But if God does exist, then the reward is eternity with Him in His heaven. Whether you call it heaven or paradise, you receive what makes you happy and satisfied for all time. (Whether what you receive is what you think makes you happy is another discussion). But the risk is the opposite. Eternal suffering. For some it is living in a pit of flame and despair forever. For others, it is returning to live again on the earth. (This last had more impact before the Europeans created ubiquitous luxuries and living was actually hard). So if God exists, it’s eternal bliss or eternal suffering.
But what about the temporal risks and rewards, those that affect us in this life? If God does not exist, then there is no moral truth, no right and wrong. There is no transcendent meaning to our lives. The universe just is, for no particular reason, and we just are, for no other reason than because the universe just is. And that’s all we’ve got and we can do with it as we will.
For those who accept this as truth, they are free of all moral obligations, and can do anything their heart desires. And the only limit on this is what others (such as society) allow them to do. Might makes right, for there are no other external limits on behavior. So the reward is to do whatever you can get away with. But the risk is that someone could come and do whatever to you.
For those who believe that God exists when he does not, they are deluding themselves. They may be content in this life, believing that ultimately everyone will get their just rewards, but won’t ever find out that they are wrong, since they just cease to exist upon death. In the meantime, they place limits on their behavior. They do not do everything they want, because sometimes God says it’s actually bad for you, and sometimes what they want hurts others, and God doesn’t want them to hurt others. This prevents anarchy and armed conflict and generally allows people to get along, so most people, even those who don’t believe in God, consider it a good thing. However, in their zealousness, the believer often imposes these limits on the non-believers. The non-believers do not like this, especially in cases where the harm of the behavior is not obvious. This can cause conflict, and would be the downside of believing in a God who does not exist.
Interestingly, the temporal risks and rewards are very similar if God does exist. For those who do not believe in God, they still have no moral limits or meaning to their lives. And they are still in conflict with those who do accept the morality of God and the meaning He gives to life. What changes is that if God exists, He can step in and give blessings to those believe in Him, and withhold them, or even punish, those who do not.
So for assessing risks and rewards of God’s existence, they are mostly tied to eternity after death, with the temporal rewards being driven largely by our own choice. So it is still reasonable to believe in God even if we aren’t sure, because the rewards in the here and hereafter are greater, while the risks of not believing are higher, both in the here and now and in eternity. So the second premise is satisfied.
1 thought on “Pascal’s Wager”
When good dialectic becomes bad (wicked) rhetoric:
Pascal’s Wager has incorrectly been used to justify the recent tyrannical religions of Climate Change and Mask Wearing. Tyranny apologists conveniently skip the first part of the Wager (copied from InfoGalactic):
“The Pensées passage on Pascal’s wager is as follows:
If there is a God, He is infinitely incomprehensible, since, having neither parts nor limits, He has no affinity to us. We are then incapable of knowing either what He is or if He is….”
Climate change is not incomprehensible. The Climate Change religion itself has proven to be a cash-grab and the proposed methods for controlling climate change are satanic.
The benefits/risks of wearing masks are not incomprehensible. Masks have not only proven to be ineffective, they have been proven to be unhealthy.